In what way is Roland Barthes semiotic perspective similar to Hails cultural studies? How do they differ?
In the context of object relations theory, an object is primarily a person, but it can also be something inanimate, such as a pacifier or blanket.
What things did you form attachments to as a child? Try to list three of them.
What purpose did those objects serve in your life?
Why did you ascribe so much value to them?
Do you still tend to form attachments to things today? If so, do you feel that your attachments to these objects are serving the same purposes and needs as your childhood attachments?
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